Thursday, October 18, 2007
Movie review: For the Bible Tells Me So
It's a story of love vs. hate - and guess which side the fundamentalist preachers come down on?
For the Bible Tells Me So
Grounded by the stories of five conservative Christian families, the film explores how the religious right has used its interpretation of the Bible to support its agenda of stigmatizing the gay community and eroding the separation between church and state.
Source: Cinema Source
The indelible image I took away from the theater after screening For the Bible Tells Me So was a clip of Jimmy Swaggart delivering a spittle-spewing harangue to his congregation on the dangers of gay men. At one point in this practically rabid monologue, he makes a statement to the effect that, if any man approached him in a sexual way, he'd be tempted to kill him - and then tell God that the chap must simply have gotten lost. (Shades of Cain?)
This represents the fringe upper limit of the type of righteous certainty and wholesale condemnation that pervades the pronouncements of the fundamentalist Christian ministers and parents of gay children interviewed by filmmaker Daniel G. Karslake - although most of the family members come around to more moderate attitudes upon exposure to the realities of their loved ones' psychologies and relationship partners. (Which is to say, they remove themselves from the dogma long enough to put their brains in gear.)
Of course, this film is a biased portrayal (as is any documentary), with the fundamentalists being represented by such luminaries as anti-gay activist Anita Bryant (receiving the famous shaving cream pie to the face, as administered by an equally zealous pro-gay activist); James Dobson (whose Focus on the Family foundation has the confidence to deliver God's word directly into the households of thousands but is so threatened by the presence of a family demonstrating support for their gay son that they have them arrested as they try to visit the foundation headquarters to deliver a letter); and the aforementioned foaming-at-the-mouth Swaggart. On the other side of the argument, calmer and more reflective views are presented by the likes of Archbishop Desmond Tutu, Harvard Divinity School's Dr. Peter Gomes and ordained Episcopal bishop (and gay guy) Gene Robinson.
At the heart of the underlying argument is exactly what the Bible says about homosexuality - which, like everything else the Bible "says," is open to interpretation. (I mean, without the need for interpretation, there'd be no need for ministers to tell us what the Good Book actually "says," right? We could just read it for ourselves and that would be the end of it.) According to Dr. Gomes, "there are about six or seven verses in all of Scripture that speak even remotely to what we might call homosexual activity or homosexual conduct." Of these, the two most often referenced by gay-decrying fundamentalists are the bit in Leviticus about men lying together constituting an abomination, and the familiar Sodom and Gomorrah story - which biblical scholars indicate speaks more to the Jewish custom of hospitality than to homosexuality.
As for the Leviticus thing, a distinction is postulated between ritual wrongdoing - which modern texts translate to "abomination" - and the sort of innately immoral acts deserving of condemnation. The topics of temporal context and selective enforcement come into play, as it's pointed out that biblical passages in close proximity to the man-not-lying-with-man provision also refer to the consumption of shrimp and rabbit as transgressions of similar seriousness. And while fire and brimstone flow freely from the mouths of preachers holding forth against prohibited sexual conduct, God forbid any of those same pulpit-pilots should take notice of the passage from Matthew that speaks to the futility of serving two masters (God and money).
For the Bible Tells Me So director/co-author Daniel G. Karslake produced the popular In the Life news magazine for PBS before producing this heartfelt examination of how homosexuality affected the lives of five Christian families, and how they each came to terms with their gay family members. From happy outcomes to tragic ones, none of the paths followed were easy ones, which the film ably demonstrates by fixing the families in the context of their religious and secular communities.
Take the family of U.S. Representative Dick Gephardt, for instance. As Rep. Gephardt was preparing his run for the 2004 presidential candidacy, his daughter Chrissy had come to terms with her own lesbian orientation and was ready to open up to her father and mother about it. While Dick Gephardt knew the revelation would likely have a profound affect on his bid for the Democratic nomination, he encouraged Chrissy not only to be truthful and forthcoming on the topic, but to serve as his campaign manager - which she did, with broad-based encouragement from fellow campaign workers and constituents.
Things did not resolve so easily for the Poteat family, whose literalist biblical readings and conservative Christian upbringing (along with the ongoing reinforcement of their church family) proclaimed that the lifestyle of their openly homosexual daughter Tonia was pure unadulterated sin; by the end of the narrative the family remains on the razor's edge of estrangement, with the love of the parents for their daughter holding a tenuous upper hand over their church's unwavering condemnation.
Similarly (but at a greater physical and emotional distance), Mary Lou Wallner admonished her lesbian daughter - via USPS - to return to the path of righteous sexual orientation - and lived to regret her lack of understanding and emotional support.
The narrative culminates with the triumphant outcome of the story of Gene Robinson, who lived for years as a "normal" married man before embracing his homosexuality, coming out to his wife and leaving her for a male partner. In 2003 he was consecrated as the first openly gay bishop of the Episcopal Church - but in order to protect himself against the numerous death threats he'd received, he was forced to wear a Kevlar vest to the ceremony.
The film's family narratives are punctuated with interesting historical clips (such as a Dan Rather hosted 1967 CBS segment ominously titled "The Homosexuals") and humorous vignettes, highlighted by a newly-minted Jetsons-style animated short dubbed "homosexual biology 101."
Regardless of whether one has studied biblical texts in their original Greek and Hebrew, or whether one believes that those translating them into colloquial English were divinely inspired, For the Bible Tells Me So is unlikely to change minds that are comfortably closed to interpretations beyond those of their fundamentalist spiritual leaders. What it excels at doing, however, is demonstrating to viewers how hollow sounding are words of love proceeding from the mouths of self-appointed biblical experts more adept at fomenting hatred.
SOLUTION TO A PROBLEM THAT DOESN'T EXIST?: "We gonna fix this." - Brenda Poteat, re. her daughter's professed lesbianism
GOD WORKS IN MYSTERIOUS WAYS: "I had good kids. We had one of each sex – when my kids were growing up, I said ‘God, please don’t let my son grow up to be a faggot and my daughter a slut.’ And he did not. He did not do that. He reversed it.” - David Poteat
TELLING IT LIKE IT IS: "The Bible is the word of God through the words of human beings, speaking in the idiom of their time, and the richness of the Bible comes from the fact that we don't take it literally (as if) it was dictated by God." - Archbishop Desmond Tutu
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Michael McCullough, says:
The film sounds incredibly biased and the article was biased, too. For every Jimmy Swaggart on TV, there are thousands of pastors and parishioners ministering in AIDS hospices or in the gay community. No mention was made of that because the facts would get in the way of the story.
Yes, the Bible is unequivocal that homosexuality is a sin, but a majority of "fundamentalists" are willing to reach out and treat homosexuality as no worse than any other sin. That doesn't mean that the sin is tolerated, but merely means that the sinner is welcomed with open arms.
Jesus was accused of associating with "sinners and tax collectors." When asked about it, he said that he came to save the sinners, not the righteous. More Christians practice Christ's teachings than you realize, but we don't have TV shows or radio shows. Besides, as I said before, the truth would interfere with a good, but tired, story of portraying Bible-believing Christians as bucktooth, inbred, hillbillies with an IQ that makes the upper half of the IQ bell cureve possible.
John Meyer, get out and meet the Christians who are ministering to homosexuals, especially those suffering from AIDs. You just might learn something.
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Alex Bentley, says:
Michael, why is John's (and my) bias any worse than yours? "(A) majority of "fundamentalists" are willing to reach out and treat homosexuality as no worse than any other sin." Though you will never admit to it, that's your bias right there, that you even view homosexuality as a sin.
Pardon me, but, as John and the film pointed out, if you're willing to go along with the "unequivocal" Biblical statement that it's a sin, than you must also avoid all shellfish or anything that "hath no fins nor scales in the waters." Why do you ignore those? Because they're silly, as is hiding behind a statement from the Bible that's outdated and as ambiguous as you can get. You only interpret "lying beside" as homosexuality because that's the bias you've always had.
And the ol' "Hate the sin, love the sinner" is the most hypocritical thing out there. You will never welcome these particular "sinners" "with open arms" until you accept that they aren't sinners.
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Justin Smith, says:
In any discussion, its important for there to be no ambiguity of terms. From dictionary.com: bias - a particular tendency or inclination, esp. one that prevents unprejudiced consideration of a question; prejudice.
Everyone has a "world" view. That does not necessitate "bias."
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Michael McCullough, says:
I view homosexuality as a sin because it causes nothing but unhappiness. I was involved in the music industry when I was younger. Through that, I got to know many gays very well and almost all of them hated the lifestyle. Every single one of them who talked to me intimately about their gayness said that they were either abused as children or had an emotional or physical distance from their fathers. They knew my position as a Christian, but I didn't preach to them about it, but rather accepted them just as I would any other friend. I tried to love them as Christ would love them.
A gay friend died of AIDs-related complication 3-1/2 years ago. I was holding him on his left side while his sister was holding him on his right side when he died. I was there for him but his gay friends were not. So don't preach to me about not being able to love the sinner and hate the sin.
*"Pardon me, but, as John and the film pointed out, if you're willing to go along with the "unequivocal" Biblical statement that it's a sin, than you must also avoid all shellfish or anything that 'hath no fins nor scales in the waters.'"*
The dietary restrictions were specifically abolished in the New Testament. Homosexuality was spoken of as a sin several times in the New Testament. Please, if you're going to use the Bible as one of the main points of your argument, you need to at least know what it says.
*"And the ol' "Hate the sin, love the sinner" is the most hypocritical thing out there. You will never welcome these particular "sinners" "with open arms" until you accept that they aren't sinners."*
Where does that line of thinking come from? When Jesus was accused by the religious authorities of his day of eating with "sinners and tax collectors," Jesus said that he came to heal the sinners, not the righteous. Again, you have no understanding of what the Bible actually says. Read Mark 2:15 and Luke 4:26-37. The message of love the sinner and hate the sin is preached throughout all the New Testament.
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Alex Bentley, says:
Michael, honestly, I don't care to "understand" the Bible as you claim to understand it. I go by my gut feeling of what is right and what is wrong, and for me, viewing homosexuality as a sin will always be wrong. Just because it's written down in a text (even a holy text like the Bible) doesn't make it true. My mistake was trying to debate the Bible with you -- I won't win that one because I have not studied it as close as you have.
I applaud you being there for your gay friend in his time of need, but your generalizations of gay people still strike me as uninformed. There are plenty of straight people out there who have been "either abused as children" or have "an emotional or physical distance from their fathers." Using this a reason for those people (or anybody else) being gay is severely myopic and really just a justification for your outdated beliefs.
By the way, read your verses -- not once does it say Jesus hated the "sins" of these people, which included such atrocious deeds as having leprosy or palsy. If you can point out to me where it specifically said what these people's sins were other than being sick, please show it to me. Otherwise, it's just you reading something into the text that isn't there.
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ggperalta, says:
Alex, to be fair, you were the one that initially brought up "hate the sin, love the sinner" in your initial post.
I can't really agree with either of you two. The "gut feeling" works for most people, but others have such a skewed world view that their gut feeling would tell them that everything is justified as long as it benefits themselves.
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Alex Bentley, says:
ggperalta, I brought it up to point out what Michael's beliefs are -- nothing more, nothing less. He believes being gay is a sin, but according to his story, he has no problem loving the "sinner." I will forever maintain that people who believe that being gay is a sin will always have a wall between them and gay people, no matter what they say to the contrary.
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Michael McCullough, says:
<p><i>By the way, read your verses -- not once does it say Jesus hated the "sins" of these people, which included such atrocious deeds as having leprosy or palsy. If you can point out to me where it specifically said what these people's sins were other than being sick, please show it to me. Otherwise, it's just you reading something into the text that isn't there.</i></p>
<p>Leprosy and palsy were never considered sins by Jesus. Jesus healed the sick and cast out demons, but he never once stated that an illness like leprosy was a sin in itself. However, many illnesses and tragedies do result from sin -- crack babies, a drunk driver running over a child, sexually transmitted diseases, a mind blown out by LSD (happened to a college friend of mine). Jesus considered that all people were sinners and in need of forgiveness.</p>
<p>As for the example that you asked for, one has to look no further than the story about what Jesus told the woman caught in adultery: "Has no one condemned you? Neither do I condemn you, go and sin no more!" --John 8:11 (NKJV). Jesus forgave her of her sins and told her to repent and quit her sinful lifestyle. That message is repeated again and again in the New Testament.</p>
<p><i>There are plenty of straight people out there who have been "either abused as children" or have "an emotional or physical distance from their fathers."</i></p>
<p>Very true. However, people react differently to different situations. My gay friends have mostly been artistic and sensitive and the one whom I held when he died was shunned by his father because he wasn't tough and athletic. Other people may be gay for different reasons. Some may be born with a pre-disposition to homosexuality, just as some are born with a pre-disposition to violence or substance abuse. I can guess what you're thinking, but no one has yet discovered the "gay gene."</p>
<p>Just because some are born with a genetic leaning towards something doesn't mean that it's a good thing. I'm fairly certain that you would think it was wrong for someone to drive drunk even though they were born with a tendency towards substance. Yet, I would assume that you believe that someone born with a disposition to being gay is natural and that there is nothing wrong with beingt promiscuously homosexual. If you do indeed believe both of these things, then you aren't being consistent in your worldview.</p>
<p>Not only have I had many gay friends, but I officed at Oak Lawn and Blackburn for 6 years. I saw what was happening there. I've seen friends who have been beaten up by their lovers (violence is very high in gay relationships). I've had many gay friends tell me that they hate what they do and wish that they were straight. It's a lifestyle that produces nothing but misery to the vast majority of people. Despite the myth perpetrated for years that AIDS could kill anybody and that heterosexuals were just as likely to get it, it's still a fact that most people get AIDS either through homosexual relationships or through dirty needles. And no, I'm definitely not saying that AIDS is God's punishment to gays, merely reinforcing my observations that the homosexual lifestyle is high-risk.</p>
<p><i>I will forever maintain that people who believe that being gay is a sin will always have a wall between them and gay people, no matter what they say to the contrary.</i></p>
<p>Then you maintain wrongly. I am a sinner and everyone in the world is a sinner. I don't have a wall between myself and anyone because that would make me a hypocrite. My brother-in-law is an alcoholic and is divorcing my wife's sister. He's having surgery sometime over the next few days for ulcers caused by his alcoholism (another dangerous lifestyle). My wife and I will be there for him and have offered him a spare bedroom for his recuperation. Despite the misery that he caused his family over the years, God says that we should love him. If God says to do something, then I'm going to do my best to do it.</p> <p>None of my gay friends have ever felt that there was a wall between themselves and me. That's why so many confided in me. I understood their struggles and they understood my struggles.</p>
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Michael McCullough, says:
<p><i>Michael, honestly, I don't care to "understand" the Bible as you claim to understand it. I go by my gut feeling of what is right and what is wrong, and for me, viewing homosexuality as a sin will always be wrong.</i></p>
<p>Alex, the problem with that thinking is that everyone's gut feelings are different. Jimmy Swaggart's statement that he would be tempted to kill a man who approached him sexually is his gut feeling, but you and I would both agree that his gut feeling is wrong. The jails are filled with people who had gut feelings that they were entitled to rob or kill somebody. Large parts of the world believe that it is okay for a man to beat his wife.</p>
<p>One has to do a reality check on one's gut feelings to see whether they are right or wrong. The measuring instrument for my gut feelings is the Bible. In fact, the word canon means "measuring stick." I would argue that the Bible is a very good measuring stick.</p>
<p>That does not mean that I see the world in black or white. Sometimes it is right to kill. Sometimes it is right to rob. There are gray areas, but there are also many black and white areas. Jesus said to treat others as you would want them to treat you. He said to love your enemy. He associated with "sinners and tax collectors" (Mark 2:13-17). He spoke with women in a culture where women were not treated as equals. The first two people that he appeared to after his resurrection were women, whose testimony in court was not equal to that of a man's. Jesus was a radical. Jesus upset the religious leaders of his day just as he would probably upset many of today's religious leaders if they really understood him.</p>
<p>You said earlier that you made a mistake on choosing to debate me on the Bible because I have studied it more than you. I challenge you to carefully and slowly read the book of John and consider it in light of the culture at the time. Note Jesus' disciples shock when they came back to a well where they left him and he was talking to a Samaritan woman. Pious Jews of that day would never talk to a woman alone and would never, ever have anything to do with a Samaritan.</p> <p>I'm not asking you to understand the Bible as I do, but it would help you to better understand Christians and possibly help you understand how it is possible to hate the sin but love the sinner. Look at all of the hospitals in the area -- Baylor, Methodist, Presbyterian. They were all founded by Christians. Look at what Mother Teresa did. Google William Wilberforce and John Newton. There's a reason why so many hospitals and ministries were founded by Christians. They were imitating Christ. That's what I strive to do, though I fail every day.</p>
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Alex Bentley, says:
Michael, I am choosing to stop this back-and-forth we have going. Neither one of us is going to budge on our views. I'll leave you with one last thing -- you said, "I would assume that you believe that someone born with a disposition to being gay is natural and that there is nothing wrong with being promiscuously homosexual." Never assume anything -- the first part of your statement is accurate because I've already said so, but the second part is so over-the-top it's laughable and speaks more to your world view than mine. You think it's a "myth perpetrated for years that AIDS could kill anybody" -- I mean, really, what can I say to somebody that actually believes that?
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amandacobra, says:
interestingly enough, i have had an encounter with anita bryant that solidified my disdain for her and the entire evangelical movement.
i am a straight woman (born into and raised by an episcopal family) with a gay uncle. my gay uncle has been one of the most positive influences in my life. my uncle works for a non-profit organization that raises money for cancer research. he also has a doctorate in music and volunteers as the music director at a church in a poor neighborhood in washington d.c. while also singing in the choir of his own episcopal church for the later service each week.
i had the misfortune of going to a service at covenant church in north dallas with a friend a few years ago. the featured speaker that sunday was anita bryant who proceeded to tell the crowd that she was extremely proud that she successfully shot down a law in florida that would have forced children in public schools to be taught by homosexuals. she said that. so i wrote a letter to her, while she ranted away with other inane and flawed arguments against homosexuality, about my uncle.
when i delivered it to her after the service (which i walked out of immediately after she finished speaking), she gave me a hug and told me that she would pray for my uncle's soul. my uncle and i still laugh about that at christmas dinner. thanks anita, you have provided my entire family with a wonderful anecdote to tell at dinner parties! while your "ministry" is less than worthless, your absurdity is pure comedy gold.
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